We have a debate due in my archaeology class. The topic is
supposed to be interesting and controversial, so, inspired by some pottery I'd
seen at a museum (which I don't recommend googling unless you're fairly
desensitized), I suggested homosexuality in ancient Greece. Narrowing down the
debate to two clear sides, we decided on debating whether same sex
relationships in ancient Greece were an expression of freedom or of deviancy, since
many such relationships involved young boys with older men.
Obviously, this is fairly controversial and should make for
a fun debate. But it's also important to recognize that the way we go about
framing this debate-- or any controversial topic common to speech classes, like
abortion, same sex adoption, or affirmative action-- has real life
consequences. It could reinforce my classmates' potentially harmful
preconceptions about non-heteronormativity, if we're not careful to argue for
deviancy in a conscious way.
We've barely started writing up our points, but I've already
learned quite a bit about how to debate on a controversial topic without using
damaging or hateful arguments. My debate partner and I, who are arguing on the
side of deviancy, talked about maybe reframing our title to be less negatively
charged, since homosexuality is already still viewed as a deviant act. We also
decided that our argument shouldn't demonize same sex relationships, even if
it's just for the sake of a debate. Instead, we're doing a little more research
and finding ways to argue that such socially acceptable relationships in Greece
were not freedom, but an institution of male dominance, since women weren't
necessarily given the same privileges in that regard. We're also looking into
ideas of consent and maturity, since those are also key to our topic.
Interestingly, it also turns out that the ancient Greeks
didn't identify as homosexual. They allegedly didn't even have a word for it,
since it was just an accepted part of life. So with that in mind, I suggested
to my group members that we frame our arguments in such a way so that we're not
making assumptions about how the ancient Greeks identified, or imposing our
modern western conceptions of sexuality onto another culture.
Typically, I shy away from debating topics like these
because for many people, they're not just debates. While the debate teams could
use whatever rhetoric they liked or "play the devil's advocate", go
home, and forget about these issues, the people those issues impact can't just
forget about it. But I think it's good that we're finding ways around
perpetuating that problem with debates.
Stay classy,
Caitlin.
Caitlin.
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